Tuesday, January 15, 2019

Week 2/52 - Read the Bible In A Year Project


7 Jan 2019 Monday
genesis 21:8-23:20;genesis 11:32;genesis 24:1-67

Gen 19:18
18 “Oh no, my lord!” Lot begged. 19 “You have been so gracious to me and saved my life, and you have shown such great kindness. But I cannot go to the mountains. Disaster would catch up to me there, and I would soon die. 20 See, there is a small village nearby. Please let me go there instead; don’t you see how small it is? Then my life will be saved.”
21 “All right,” the angel said, “I will grant your request. I will not destroy the little village. 22 But hurry! Escape to it, for I can do nothing until you arrive there.” (This explains why that village was known as Zoar, which means “little place.”)

Gen 20
Abraham’s Covenant with Abimelech
22 About this time, Abimelech came with Phicol, his army commander, to visit Abraham. “God is obviously with you, helping you in everything you do,” Abimelech said. 23 “Swear to me in God’s name that you will never deceive me, my children, or any of my descendants. I have been loyal to you, so now swear that you will be loyal to me and to this country where you are living as a foreigner.”
24 Abraham replied, “Yes, I swear to it!” 25 Then Abraham complained to Abimelech about a well that Abimelech’s servants had taken by force from Abraham’s servants.
26 “This is the first I’ve heard of it,” Abimelech answered. “I have no idea who is responsible. You have never complained about this before.”
27 Abraham then gave some of his sheep, goats, and cattle to Abimelech, and they made a treaty. 28 But Abraham also took seven additional female lambs and set them off by themselves. 29 Abimelech asked, “Why have you set these seven apart from the others?”
30 Abraham replied, “Please accept these seven lambs to show your agreement that I dug this well.” 31 Then he named the place Beersheba (which means “well of the oath”), because that was where they had sworn the oath.
32 After making their covenant at Beersheba, Abimelech left with Phicol, the commander of his army, and they returned home to the land of the Philistines. 33 Then Abraham planted a tamarisk tree at Beersheba, and there he worshiped the Lord, the Eternal God.[c34 And Abraham lived as a foreigner in Philistine country for a long time.

Gen 22
Then Abraham looked up and saw a ram caught by its horns in a thicket. So he took the ram and sacrificed it as a burnt offering in place of his son. 14 Abraham named the place Yahweh-Yireh (which means “the Lord will provide”). To this day, people still use that name as a proverb: “On the mountain of the Lord it will be provided.”

Gen 23
16 So Abraham agreed to Ephron’s price and paid the amount he had suggested—400 pieces of silver, weighed according to the market standard. The Hittite elders witnessed the transaction.
17 So Abraham bought the plot of land belonging to Ephron at Machpelah, near Mamre. This included the field itself, the cave that was in it, and all the surrounding trees. 18 It was transferred to Abraham as his permanent possession in the presence of the Hittite elders at the city gate. 19 Then Abraham buried his wife, Sarah, there in Canaan, in the cave of Machpelah, near Mamre (also called Hebron). 20 So the field and the cave were transferred from the Hittites to Abraham for use as a permanent burial place.

Comment :-
The field, at 400 shekels, then sold for the equivalent of USD$128,000. 


Gen 24
55 “But we want Rebekah to stay with us at least ten days,” her brother and mother said. “Then she can go.”9 56 But he said, “Don’t delay me. The Lord has made my mission successful; now send me back so I can return to my master.”
57 “Well,” they said, “we’ll call Rebekah and ask her what she thinks.”58 So they called Rebekah. “Are you willing to go with this man?” they asked her.
And she replied, “Yes, I will go.”
59 So they said good-bye to Rebekah and sent her away with Abraham’s servant and his men. The woman who had been Rebekah’s childhood nurse went along with her. 60 They gave her this blessing as she parted:
“Our sister, may you become
    the mother of many millions!
May your descendants be strong
    and conquer the cities of their enemies.”
61 Then Rebekah and her servant girls mounted the camels and followed the man. So Abraham’s servant took Rebekah and went on his way.
62 Meanwhile, Isaac, whose home was in the Negev, had returned from Beer-lahai-roi. 63 One evening as he was walking and meditating in the fields, he looked up and saw the camels coming. 64 When Rebekah looked up and saw Isaac, she quickly dismounted from her camel.65 “Who is that man walking through the fields to meet us?” she asked the servant.
And he replied, “It is my master.” So Rebekah covered her face with her veil. 66 Then the servant told Isaac everything he had done.
67 And Isaac brought Rebekah into his mother Sarah’s tent, and she became his wife. He loved her deeply, and she was a special comfort to him after the death of his mother.
8 Jan 2019 Tuesday
genesis 25:1-4;1chronicles 1:32-33;genesis 25:5-6;genesis 25:12-18;1chronicles 1:28-31;1chronicles 1:34;genesis 25:19-26;genesis 25:7-11

Gen 25
25 Abraham married another wife, whose name was Keturah. She gave birth to Zimran, Jokshan, Medan, Midian, Ishbak, and Shuah.Jokshan was the father of Sheba and Dedan. Dedan’s descendants were the Asshurites, Letushites, and Leummites. Midian’s sons were Ephah, Epher, Hanoch, Abida, and Eldaah. These were all descendants of Abraham through Keturah.
Genesis 25:19-26 New Living Translation (NLT)
The Births of Esau and Jacob
19 This is the account of the family of Isaac, the son of Abraham. 20 When Isaac was forty years old, he married Rebekah, the daughter of Bethuel the Aramean from Paddan-aram and the sister of Laban the Aramean.
21 Isaac pleaded with the Lord on behalf of his wife, because she was unable to have children. The Lord answered Isaac’s prayer, and Rebekah became pregnant with twins. 22 But the two children struggled with each other in her womb. So she went to ask the Lord about it. “Why is this happening to me?” she asked.
23 And the Lord told her, “The sons in your womb will become two nations. From the very beginning, the two nations will be rivals. One nation will be stronger than the other; and your older son will serve your younger son.”
24 And when the time came to give birth, Rebekah discovered that she did indeed have twins! 25 The first one was very red at birth and covered with thick hair like a fur coat. So they named him Esau.[a26 Then the other twin was born with his hand grasping Esau’s heel. So they named him Jacob.[b] Isaac was sixty years old when the twins were born.
Genesis 25:7-11 New Living Translation (NLT)
Abraham lived for 175 years, and he died at a ripe old age, having lived a long and satisfying life. He breathed his last and joined his ancestors in death. His sons Isaac and Ishmael buried him in the cave of Machpelah, near Mamre, in the field of Ephron son of Zohar the Hittite. 10 This was the field Abraham had purchased from the Hittites and where he had buried his wife Sarah. 11 After Abraham’s death, God blessed his son Isaac, who settled near Beer-lahai-roi in the Negev.
9 Jan 2019 Wed
genesis 25:27-28:5

Gen 26

Isaac’s Covenant with Abimelech

26 One day King Abimelech came from Gerar with his adviser, Ahuzzath, and also Phicol, his army commander. 27 “Why have you come here?” Isaac asked. “You obviously hate me, since you kicked me off your land.”
28 They replied, “We can plainly see that the Lord is with you. So we want to enter into a sworn treaty with you. Let’s make a covenant.29 Swear that you will not harm us, just as we have never troubled you. We have always treated you well, and we sent you away from us in peace. And now look how the Lord has blessed you!”
30 So Isaac prepared a covenant feast to celebrate the treaty, and they ate and drank together. 31 Early the next morning, they each took a solemn oath not to interfere with each other. Then Isaac sent them home again, and they left him in peace.
32 That very day Isaac’s servants came and told him about a new well they had dug. “We’ve found water!” they exclaimed. 33 So Isaac named the well Shibah (which means “oath”). And to this day the town that grew up there is called Beersheba (which means “well of the oath”).
34 At the age of forty, Esau married two Hittite wives: Judith, the daughter of Beeri, and Basemath, the daughter of Elon. 35 But Esau’s wives made life miserable for Isaac and Rebekah.
Gen 27
38 Esau pleaded, “But do you have only one blessing? Oh my father, bless me, too!” Then Esau broke down and wept.
39 Finally, his father, Isaac, said to him,
“You will live away from the richness of the earth,
    and away from the dew of the heaven above.
40 You will live by your sword,
    and you will serve your brother.
But when you decide to break free,
    you will shake his yoke from your neck.”


10 Jan 2019 Thu
genesis 28:6-30:24

Gen 28
So Esau visited his uncle Ishmael’s family and married one of Ishmael’s daughters, in addition to the wives he already had. His new wife’s name was Mahalath. She was the sister of Nebaioth and the daughter of Ishmael, Abraham’s son.

Comment :- Esau is the grandson of Abraham and he married Ishmael’s daughter as his third wife, after his two Canaanite wives.

16 Then Jacob awoke from his sleep and said, “Surely the Lord is in this place, and I wasn’t even aware of it!” 17 But he was also afraid and said, “What an awesome place this is! It is none other than the house of God, the very gateway to heaven!”
19 He named that place Bethel (which means “house of God”), although it was previously called Luz.
 12 He explained to Rachel that he was her cousin on her father’s side—the son of her aunt Rebekah. So Rachel quickly ran and told her father, Laban.

Comments :- In contrast, Jacob married his uncle Laban’s daughters.

Jacob’s many children

1st Son (Leah) 29:32 Reuben means “Look, a son!” It also sounds like the Hebrew for “He has seen my misery.”
2nd Son (Leah) 29:33 Simeon probably means “one who hears.”
3rd Son (Leah) 29:34 Levi sounds like a Hebrew term that means “being attached” or “feeling affection for.”
4th Son (Leah) 29:35 Judah is related to the Hebrew term for “praise.”
5th Son (Rachel’s maid Bilhah) 30:6 Dan means “he judged” or “he vindicated.”
6th Son (Rachel’s maid Bilhah) 30:8 Naphtali means “my struggle.”
7th Son (Leah’s maid Zilpah) 30:11 Gad means “good fortune.”
8th Son (Leah’s maid Zilpah) 30:13 Asher means “happy.”
9th Son (Leah) 30:18 Issachar sounds like a Hebrew term that means “reward.”
10th Son (Leah) 30:20 Zebulun probably means “honor.” Leah had a daughter called Dinah.
11th Son (Rachel) 30:24 Joseph means “may he add.”
12th Son (Rachel) 35:19 Benjamin means "Son of my right hand".



11 Jan 2019 Fri
genesis 30:25-31:55

Gen 31
40 “I worked for you through the scorching heat of the day and through cold and sleepless nights. 41 Yes, for twenty years I slaved in your house! I worked for fourteen years earning your two daughters, and then six more years for your flock. And you changed my wages ten times! 42 In fact, if the God of my father had not been on my side—the God of Abraham and the fearsome God of Isaac[d]—you would have sent me away empty-handed. But God has seen your abuse and my hard work. That is why he appeared to you last night and rebuked you!”

Jacob’s Treaty with Laban

43 Then Laban replied to Jacob, “These women are my daughters, these children are my grandchildren, and these flocks are my flocks—in fact, everything you see is mine. But what can I do now about my daughters and their children? 44 So come, let’s make a covenant, you and I, and it will be a witness to our commitment.”
45 So Jacob took a stone and set it up as a monument. 46 Then he told his family members, “Gather some stones.” So they gathered stones and piled them in a heap. Then Jacob and Laban sat down beside the pile of stones to eat a covenant meal. 47 To commemorate the event, Laban called the place Jegar-sahadutha (which means “witness pile” in Aramaic), and Jacob called it Galeed (which means “witness pile” in Hebrew).
48 Then Laban declared, “This pile of stones will stand as a witness to remind us of the covenant we have made today.” This explains why it was called Galeed—“Witness Pile.” 49 But it was also called Mizpah (which means “watchtower”), for Laban said, “May the Lord keep watch between us to make sure that we keep this covenant when we are out of each other’s sight. 50 If you mistreat my daughters or if you marry other wives, God will see it even if no one else does. He is a witness to this covenant between us.
51 “See this pile of stones,” Laban continued, “and see this monument I have set between us. 52 They stand between us as witnesses of our vows. I will never pass this pile of stones to harm you, and you must never pass these stones or this monument to harm me. 53 I call on the God of our ancestors—the God of your grandfather Abraham and the God of my grandfather Nahor—to serve as a judge between us.”
So Jacob took an oath before the fearsome God of his father, Isaac,[e] to respect the boundary line. 54 Then Jacob offered a sacrifice to God there on the mountain and invited everyone to a covenant feast. After they had eaten, they spent the night on the mountain.



12 Jan 2019 Sat
genesis 32:1-35:27

32 [a]As Jacob started on his way again, angels of God came to meet him. When Jacob saw them, he exclaimed, “This is God’s camp!” So he named the place Mahanaim.[b]

Jacob and Esau made peace
16 So Esau turned around and started back to Seir that same day.17 Jacob, on the other hand, traveled on to Succoth. There he built himself a house and made shelters for his livestock. That is why the place was named Succoth (which means “shelters”).
18 Later, having traveled all the way from Paddan-aram, Jacob arrived safely at the town of Shechem, in the land of Canaan. There he set up camp outside the town. 19 Jacob bought the plot of land where he camped from the family of Hamor, the father of Shechem, for 100 pieces of silver.[e] 20 And there he built an altar and named it El-Elohe-Israel.[f]

Jacob’s Return to Bethel

35 Then God said to Jacob, “Get ready and move to Bethel and settle there. Build an altar there to the God who appeared to you when you fled from your brother, Esau.”
So Jacob told everyone in his household, “Get rid of all your pagan idols, purify yourselves, and put on clean clothing. We are now going to Bethel, where I will build an altar to the God who answered my prayers when I was in distress. He has been with me wherever I have gone.”
So they gave Jacob all their pagan idols and earrings, and he buried them under the great tree near Shechem. As they set out, a terror from God spread over the people in all the towns of that area, so no one attacked Jacob’s family.
Eventually, Jacob and his household arrived at Luz (also called Bethel) in Canaan. Jacob built an altar there and named the place El-bethel (which means “God of Bethel”), because God had appeared to him there when he was fleeing from his brother, Esau.
Soon after this, Rebekah’s old nurse, Deborah, died. She was buried beneath the oak tree in the valley below Bethel. Ever since, the tree has been called Allon-bacuth (which means “oak of weeping”).
Now that Jacob had returned from Paddan-aram, God appeared to him again at Bethel. God blessed him, 10 saying, “Your name is Jacob, but you will not be called Jacob any longer. From now on your name will be Israel.”[h] So God renamed him Israel.
11 Then God said, “I am El-Shaddai—‘God Almighty.’ Be fruitful and multiply. You will become a great nation, even many nations. Kings will be among your descendants! 12 And I will give you the land I once gave to Abraham and Isaac. Yes, I will give it to you and your descendants after you.” 13 Then God went up from the place where he had spoken to Jacob.
14 Jacob set up a stone pillar to mark the place where God had spoken to him. Then he poured wine over it as an offering to God and anointed the pillar with olive oil. 15 And Jacob named the place Bethel (which means “house of God”), because God had spoken to him there.

The Deaths of Rachel and Isaac

16 Leaving Bethel, Jacob and his clan moved on toward Ephrath. But Rachel went into labor while they were still some distance away. Her labor pains were intense. 17 After a very hard delivery, the midwife finally exclaimed, “Don’t be afraid—you have another son!” 18 Rachel was about to die, but with her last breath she named the baby Ben-oni (which means “son of my sorrow”). The baby’s father, however, called him Benjamin (which means “son of my right hand”). 19 So Rachel died and was buried on the way to Ephrath (that is, Bethlehem). 20 Jacob set up a stone monument over Rachel’s grave, and it can be seen there to this day.

Comment :- Rachel died after giving birth to Benjamin.
These are the names of the twelve sons of Jacob:
23 The sons of Leah were Reuben (Jacob’s oldest son), Simeon, Levi, Judah, Issachar, and Zebulun.
24 The sons of Rachel were Joseph and Benjamin.
25 The sons of Bilhah, Rachel’s servant, were Dan and Naphtali.
26 The sons of Zilpah, Leah’s servant, were Gad and Asher.
These are the names of the sons who were born to Jacob at Paddan-aram.

33:20 El-Elohe-Israel means “God, the God of Israel.”
34:7 Hebrew a disgraceful thing in Israel.
35:10 Jacob sounds like the Hebrew words for “heel” and “deceiver.” Israel means “God fights.”
35:21 Hebrew Israel; also in 35:22a. The names “Jacob” and “Israel” are often interchanged throughout the Old Testament, referring sometimes to the individual patriarch and sometimes to the nation.

13 Jan 2019 Sun
genesis 36:1-19;1chronicles 1:35-37;genesis 36:20-30;1chronicles 1:38-42;genesis 36:31-43;1chronicles 1:43-2:2

This is the account of Esau’s descendants, the Edomites, who lived in the hill country of Seir.
10 These are the names of Esau’s sons: Eliphaz, the son of Esau’s wife Adah; and Reuel, the son of Esau’s wife Basemath.
11 The descendants of Eliphaz were Teman, Omar, Zepho, Gatam, and Kenaz. 12 Timna, the concubine of Esau’s son Eliphaz, gave birth to a son named Amalek. These are the descendants of Esau’s wife Adah.
13 The descendants of Reuel were Nahath, Zerah, Shammah, and Mizzah. These are the descendants of Esau’s wife Basemath.
14 Esau also had sons through Oholibamah, the daughter of Anah and granddaughter of Zibeon. Their names were Jeush, Jalam, and Korah.
Gen 36
40 These are the names of the leaders of the clans descended from Esau, who lived in the places named for them: Timna, Alvah, Jetheth,41 Oholibamah, Elah, Pinon, 42 Kenaz, Teman, Mibzar, 43 Magdiel, and Iram. These are the leaders of the clans of Edom, listed according to their settlements in the land they occupied. They all descended from Esau, the ancestor of the Edomites.

1 Chronicles 1:35-37 New Living Translation (NLT)

Descendants of Esau

35 The sons of Esau were Eliphaz, Reuel, Jeush, Jalam, and Korah.
36 The descendants of Eliphaz were Teman, Omar, Zepho,[a] Gatam, Kenaz, and Amalek, who was born to Timna.[b]
37 The descendants of Reuel were Nahath, Zerah, Shammah, and Mizzah.

1 Chronicles 1:38-42 New Living Translation (NLT)

Original Peoples of Edom

38 The descendants of Seir were Lotan, Shobal, Zibeon, Anah, Dishon, Ezer, and Dishan.
39 The descendants of Lotan were Hori and Hemam.[a] Lotan’s sister was named Timna.
40 The descendants of Shobal were Alvan,[b] Manahath, Ebal, Shepho,[c]and Onam.
The descendants of Zibeon were Aiah and Anah.
41 The son of Anah was Dishon.
The descendants of Dishon were Hemdan,[d] Eshban, Ithran, and Keran.
42 The descendants of Ezer were Bilhan, Zaavan, and Akan.[e]
The descendants of Dishan[f] were Uz and Aran.


http://ldolphin.org/edom.html
Questions :-
Who is Lotan from Sier in relations to Esau ?
They were originals inhabitants of the land of Sier (Caveman).
Lotan’s sister, Timna, became the concubine of Eliphaz, eldest son of Esau.
Also, Oholibamah became Esau’s wife.

Who is Oholibamah ?
(Oholiba′mah) [Tent of the High Place].
1. A Canaanite wife of Esau. She bore him three sons, Jeush, Jalam, and Korah, all of whom became sheiks of Edom. Oholibamah was a daughter of Anah and granddaughter of Hivite Zibeon.—Ge 36:2, 5-8, 14, 18, 25; see ANAH.

2. The designation of an Edomite sheik; some scholars would apply these listed names to places, believing they should read, “the sheik of Oholibamah,” and so forth.—Ge 36:40, 41; 1Ch 1:51, 52.

Gen 36
14 Esau also had sons through Oholibamah, the daughter of Anah and granddaughter of Zibeon. Their names were Jeush, Jalam, and Korah.
Zibeon was the third son of Sier, her granddaughter was Oholibamah who married Esau.

So the descendants of Sier (daughter and granddaughter) married Esau’s eldest son Eliphaz and Esau himself. Here lies the ties between Esau who became the father of Edomites.

https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEi3uxt4LNroBivqgfqQDKcIPnuHAQqSYjXkmifmxKlsXn3Z1zjrguzM2jayridnvaYzq_MDE0-o0rm3Iizp3ceaK-Pn34YOkbqb-FcxG56a4i-kp4MGCCJ3PE45HF_Lsq3f-yMwm6eSD_Y/s1600/gen36+of+Esau+%25282%2529.gif



https://jaymack.net/genesis-commentary/Ir-The-Sons-of-Seir-the-Horite.asp

The Sons of Seir the Horite

36: 20-30

The Horites were the original inhabitants of the land of EdomThese were the sons of Seir the Horite, who were living in the region before it became known as Edom. We don’t know a lot about their history, but we do know the word Horite means cave dwellers. They lived in the caves found in the mountain range of Mount Seir. Outside the Bible they are known as the Hurrians. Originally they were an independent nation, as we know from 14:6. They were partially exterminated, but also partially subjugated by Esav according to Deuteronomy 2:22. The Horites who survived intermarried with the Edomites and were absorbed by them. Two are mentioned in this chapter. Esau’s son Eliphaz had a concubine named Timna and Oholibamah became Esau’s wife.
The seven sons of Seir the Horite were named Lotan, ShobalZibeonAnahDishonEzerand Dishan. These sons of Seir in Edom were Horite chiefs (36:20-21).
The first son, Lotan, produced two sons Hori and Homam. Timna, the concubine of Esau’s son Eliphaz, was Lotan’s sister (36:22). So here was the direct connection between the Horites and the EdomitesHori and Homam were the grandsons of Seir the Horite.
The second son, Shobal, produced five sons; their nameswere Alvan, Manahath, Ebal, Shepho and Onam (36:23).
The third son, Zibeonproduced two sons Aiah and Anah. This is the Anah who discovered the hot springs in the desert while he was grazing the donkeys of his father Zibeon (36:24). From that discovery Anah received the surname Berri (26:34) meaning spring man.
The fourth son, Anahproduced two children named Dishon and Oholibamah, daughter of Anah, the great-granddaughter of Seir the Horite, who became the wife of Esau (36:25).
The fifth son, Dishonproduced four sons named Hemdan, Eshban, Ithran and Keran (36:26).
The sixth son, Ezerproduced three sons named Bilhan, Zaavan and Akan (36:27).
The seventh son, Dishanproduced two sons named Uz and Aran (36:28).
All seven sons of Seir the Horite became the heads of clans. Their names were LotanShobalZibeonAnahDishonEzer and Dishan. These were the Horite heads of clans, according to their divisions, in the land of Seir (36:29-30).

 

Saturday, December 19, 2009

Who was Oholibamah?


Alice C. Linsley

Oholibamah is one of the most fascinating women in the Old Testament. Her name means "most high tent" or "high tent shrine" and she is mentioned six places in Genesis 36. Based on the genealogical information in Genesis 36, we may conclude that she was associated with the Horite Hebrew priests of the royal house of Seir. Seir ruled over Edom and appears to a successor to the earlier rulers of Edom, including Abraham and Isaac.

Oholibamah's mother was the female clan chief, Anah. Her father's identity is not known. It appears that the authority was vested with the mother in this case. That would mean that Oholibamah required permission from her mother's household to marry Esau the Younger, the son of Isaac and Rebecca.

We find a similar pattern with Rebecca. Rebecca ran to her mother's household for permission to marry Isaac (Gen. 24:28).
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Esau the Younger is named after his maternal grandfather, following the custom of the cousin bride's naming prerogative. Looking at the diagram above, we must imagine daughters born to Esau by his two wives Basemath and Adah, daughters of the great Hittite ruler Elon. One of these daughters married Isaac and named their first born son "Esau" after her father. The identity of this daughter is a riddle that remains to be solved, but that daughter appears to be Rebecca.

It appears then that Rebecca's royal mother from whom she sought permission to marry Isaac was Basemath. Basemath is a royal name that means perfume. It is the Hittite version of the name Keturah which also means perfume. Keturah was Abraham's cousin wife.

The cousin bride's naming prerogative is also seen in the kinship of the family of Moses. Amram had two wives: Ishar and Jocheded. Ishar is identified as the cousin wife because she named her first born son Korah, after her father.
© 2004 Alice C. Linsley

Diagram of Moses’ Ancestry

       ∆ Seir
׀
           ∆ Zibeon
׀
         O Anah
׀
                    Esau ∆ = O Oholibamah (Gen. 36)
׀
                        ∆ Korah the Elder
׀
                      Ishar  O =  ∆  = O  Jochebed
               ׀       ׀
              Korah ∆      ∆ Moses


Here we again encounter Oholibamah. She is the only woman in Genesis whose mother, Anah, is figured in the line of descent in place of the father. Anah was the daughter of Zibeon. Genesis 36:24 tells us that Zibeon had a son named Aiah. Yet it is Anah, his daughter, who takes center stage as the mother of Oholibamah. Aiah is mentioned only once inn the Bible, but Anah and Oholibamah are mentioned repeatedly.

That Anah and her daughter Oholibamah are important is evident from the diagram above. It is rare that females are listed in the line of descent of chiefs. In Oholibamah's case, she is listed because of her status - not because her father had no sons. We are told that she had a brother named Dishan.

Genesis 36:2 tells us that "Esau took his wives from the daughters of the Canaanites: Adah the daughter of Elon the Hittite; Oholibamah the daughter of Anah, the daughter of Zibeon the Hivite; and Basemath, Ishmael's daughter, sister of Nebajoth." However, Genesis 26:34 states that Basemath is the daughter of Elon the Hittite. How are we to resolve this apparent contradiction?

We must look at the location of Isaac's first encounter with Rebecca. Abraham's servant fetched Rebecca from Paddan-Aram and brought her to Isaac in the region of Beersheba. This was the territory of the Ishmaelites. It appears that the Hebrew clans of Mesopotamia and the Hebrew clans of the Negev intermarried and someone assigned Basemath to the Ishmaelite Hebrew.

Oholibamah is remembered as a wife of Esau and that marriage was arranged because of Oholibamah's high rank. she was probably the daughter of a Hebrew priest. She is important also as the mother of Korah, also a priest. The word "Korah" refers to a priest who shaves his body inn preparation for his time of service at the shrine or temple.

Korah the Elder is the maternal grandfather of Korah the Younger who opposed Moses in the wilderness. Korah the Younger is Amram's son by his cousin bride Ishar.

According to Genesis 36:5, Esau and Oholibamah had three sons: Jeush, Jalam, and Korah. All were born in Canaan. Korah the Younger died when the earth opened and devoured him and his fellow conspirators who defied Moses' authority in the wilderness (Numbers 26:10). Here we find the continuing theme of competition between two brothers, and see that the events described in Exodus and Numbers are not far removed from those narrated in Genesis.

According to Genesis 36:18, Oholibamah's three sons became the chiefs of their clans. Someone of Oholibama's clan "found the hot springs in the desert, as he pastured the donkeys of his father Zibeon" (Genesis 36:24b).

Again we see that the cousin bride named her first-born son after her father. We first saw this in Genesis 5 with Naamah, Methusaleh’s cousin bride, who named her first-born son ‘Lamech’ after her father. We found it also with Keturah, Abraham's cousin bride, who named her first-born son Joktan after her father.

Genesis 36 poses difficulty because Anah is also listed as a ‘son’ of Zibeon (verse 24) and Oholibamah is listed as an Edomite chief (verse 41). "These were the names of the chiefs of Esau, in their tribes and places, in their countries and nations: Chief Timnah, Chief Alvah, Chief Jetheth, Chief Oholibamah, Chief Teman, Chief Mibzar, Chief Magdiel, and Chief Zaphoim." The term ‘son’ in reference to these two women means person through whom descendents are traced and 'chief' suggests that Oholibamah was the titular head, not necessarily the ruler.

Oholibamah is an enigma. She is mentioned repeatedly as an important woman of Edom, yet little is known of her. Her connection to the house of Korah is indisputable, and Korah's claim to the rights of primogenture were probably justified.

David had Edomite blood through Tamar and Moabite blood through Ruth. Likely, David's priestly can be traced through Oholibamah. This is why II Samuel 8:18 speaks of David's sons as being priests. They didn't serve in the office of priest, but they were of the Hebrew ruler-pries caste, and this was the lineage of Jesus Messiah.

Oholibamah appears to prefigure the Virgin Mary. Her royal mother's name was Anah, a variant of Anna. The Virgin Mary, whose womb became the tabernacle of the Most High God, was the daughter of Anna. Oholibamah, an ancestor of David, is another type of the Woman in Genesis 3:15, but Genesis 3:15 finds fulfillment in Mary, the Mother of God.

There is a lovely Toparion appointed for this Sunday in the Orthodox Church. Here are the words:
Prepare, O Bethlehem, for Eden has been opened to all!
Adorn yourself, O Ephratha, for the tree of life blossoms forth from the Virgin in the cave!
Her womb is a spiritual paradise planted with Divine Fruit:
if we eat of it, we shall live forever and not die like Adam.
Christ comes to restore the image which He made in the beginning!
Alice Linsley 6:22 PMhttps://resources.blogblog.com/img/icon18_email.gif 




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